Those statements are very much equivalent in this context, the confusion you have is rooted in a false conclusion. You assert one statement is true, and the other is false. The reality is that both statements are false.
If you have a history of dealing with shitty landlords you may draw a conclusion that every landlord must be shitty. That is objectively false—there are many many landlords from all backgrounds and cultures who will behave differently from each other in virtually every way—but it’s an understandable emotional reaction to your personal experiences.
If you have a history of dealing with shitty women you may draw a conclusion that every woman must be shitty. That is objectively false—there are many many women from all backgrounds and cultures who will behave differently from each other in virtually every way—but it’s an understandable emotional reaction to your personal experiences.
Calling all women parasites is indeed sexist bullshit, but calling all landlords parasites isn’t fundamentally better. Generalizing people trends towards nonsense in most cases.
I like my current landlord, he’s my friend and we live together. When I say Landlords are parasites, I’m just saying something that, according to me, is a relatively descriptive statement. From a functional point of view, they could very well be described as functioning like parasites do.
But that’s not all. Generalization may have different semantic meanings. That’s something political movements have elaborated a lot in the last 60 years. If you read about ACAB, you’ll see quite soon that it’s nowhere near a judgment of all individuals.
But the most important argument follows. I’ll gladly say landlords are parasites or ACAB. There are many other variants I’ll never say. One could say it’s arbitrary but it’s far from it, imo. Generalizing on people who are subjects of systematic violence is furthering said violence. Generalizing about powerful interest who are in position to use individualisation and scapegoating of one or their members to ensure the continuation of their power cannot, and it’s not an ideological point, it’s a matter of social science for me, be said to be identical.
I recommend reading Howard Becker’s Whose side are we one, a different, but close and related, demonstration.
Those statements are very much equivalent in this context, the confusion you have is rooted in a false conclusion. You assert one statement is true, and the other is false. The reality is that both statements are false.
If you have a history of dealing with shitty landlords you may draw a conclusion that every landlord must be shitty. That is objectively false—there are many many landlords from all backgrounds and cultures who will behave differently from each other in virtually every way—but it’s an understandable emotional reaction to your personal experiences.
If you have a history of dealing with shitty women you may draw a conclusion that every woman must be shitty. That is objectively false—there are many many women from all backgrounds and cultures who will behave differently from each other in virtually every way—but it’s an understandable emotional reaction to your personal experiences.
Calling all women parasites is indeed sexist bullshit, but calling all landlords parasites isn’t fundamentally better. Generalizing people trends towards nonsense in most cases.
Three objections :
I like my current landlord, he’s my friend and we live together. When I say Landlords are parasites, I’m just saying something that, according to me, is a relatively descriptive statement. From a functional point of view, they could very well be described as functioning like parasites do.
But that’s not all. Generalization may have different semantic meanings. That’s something political movements have elaborated a lot in the last 60 years. If you read about ACAB, you’ll see quite soon that it’s nowhere near a judgment of all individuals.
But the most important argument follows. I’ll gladly say landlords are parasites or ACAB. There are many other variants I’ll never say. One could say it’s arbitrary but it’s far from it, imo. Generalizing on people who are subjects of systematic violence is furthering said violence. Generalizing about powerful interest who are in position to use individualisation and scapegoating of one or their members to ensure the continuation of their power cannot, and it’s not an ideological point, it’s a matter of social science for me, be said to be identical.
I recommend reading Howard Becker’s Whose side are we one, a different, but close and related, demonstration.