I don’t see it, whether in your passage or out of it. Maybe because I never said it. Neither did I say the DPRK wasn’t its own country, or that modern history is made up, at most I was saying its customs of isolating go back to earlier manifestations of North and even South Korea. I did give sources. Many sources, ones that weren’t Wikipedia. They said what I said before I did. What do you bring to the table?
The restrictions for leaving and entering have not been imposed on them externally, this attitude of Korea predates even the Roman empire
This is you saying the thing you said you didn’t say.
I did give sources. Many sources, ones that weren’t Wikipedia.
“Giving sources” isn’t just mentioning them. If that’s the case then I can back up the other user by saying they have their data from Reuters, the UN, the CIA, CNN, AP, internal military documents made available by FOIA, BBC, MSNBC, NPR, etc.
“Providing a source” means you give a reference to a specific text which supports the claim you’re making - in other words it’s it’s linking to them, providing them as references. You’ve only done this for the aforementioned ancient history and three christian dudes.
Listen to Blowback season 3, it would do you some good.
“The restrictions for leaving and entering have not been imposed on them externally, this attitude of Korea predates even the Roman empire” =/= “we know they don’t let people in because they’re isolationist”
They’re isolationist because it’s a cultural value derived from their location relative to their neighbors. And again, it predates the Romans. There’s nothing in my comments that make it circular, what I say is intertwined with multiple sources, some unseen, combined which wouldn’t allow me to be circular.
I’ve hyperlinked to a few sources. I can hyperlink to more as well. Are we basing validity of sources based on fame? How many others agree with it? How many narrative holes their messages have? How old the sources are? Their nationalities? Whether they’re blocked where you live?
The restrictions for leaving and entering have not been imposed on them externally, this attitude of Korea predates even the Roman empire” =/= “we know they don’t let people in because they’re isolationist”.
You’re saying the same thing twice there. The fact you say it isn’t, doesn’t mean anything when the actual statements are functionally the same. No matter what they both place this issue at the feet of the Koreans, which is what the disagreement was about.
They’re isolationist because it’s a cultural value derived from their location relative to their neighbor
So you are saying they are isolationist. Super. ut that has already been argued with you and instead you moved the goalposts to be about proving you said something you thought you didn’t say, which you are now once again saying
I’ve hyperlinked to a few sources. I can hyperlink to more as well.
As we have already gone thru, you’ve hyperlinked to two things. Do you not understand how references work? Do you need everything explained twice? Yes please provide your sources for god’s sake this is the third time I’m telling you how sources work.
Are we basing validity of sources based on fame? How many others agree with it?
You do - you rely on the reputation of your alleged sources by way of them being large established brands. I think this is a silly way of evaluating the validity of a sources claims, but it seems to be your primary requirement.
How many narrative holes their messages have? How old the sources are? Their nationalities? Whether they’re blocked where you live?
Yes this is called being critical of your sources. It’s an inherent part of any dissemination of information - not to just blindly accept statements presented by others. All of the things you mention help evaluate wether the source might have a bias, though the really big thing is cross-referencing claims. Interests of conflict and bias are helpful when conflicting narratives occur.
Do you not get the point of references? Why do you think we are taught from an early age to engage sources with skepticism?
You are putting words in my mouth to claim that I imply a nation’s policy reasoning by mentioning the timeline of said policy. If there is any act of moving goalposts, it’s being done in said process of putting words in my mouth. It is the fallacy fallacy.
you rely on the reputation of your alleged sources by way of them being large established brands. I think this is a silly way of evaluating the validity of a sources claims, but it seems to be your primary requirement.
Name a criteria for what we shall consider a good source, and assuming it’s an ideologically unspecific criteria, let’s see if we can both follow it.
No I am presenting you with the logical conclusion to your statements.
If there is any act of moving goalposts, it’s being done in said process of putting words in my mouth.
“Having the result of my actions pointed out to me is putting words in my mouth”. Don’t ask questions if you don’t want them answered.
Name a criteria for what we shall consider a good source, and assuming it’s an ideologically unspecific criteria,
Get it thru your dense skull: THERE IS NO SUCH THING AS A PERFECTLY GOOD SOURCE. You need to be critical of ANY source, but the only way you can do that is by PRESENTING IT so it can be studied. THIS IS BASIC SHIT. Have you never learned source critique?
When we speak about “good” and “bad” sources, it’s generally common parlance to describe media that is known to lie or which had a heavy bias - Breitbart, Infowars, Epoch Times, Radio Free Asia, Wikipedia - these are all examples of being “bad”. This is not to say that they cannot present useful information, but you should be extremely wary of taking anything presented by them at face value - again you should be wary of all sources, but even moreso one that has a proven track record of a bias.
A source might be good for one thing and bad for another. You wouldn’t trust the press secretary oval office dismissing accusations of sexual assault made by the same press secretary, but you would probably trust it with statements about wildfires in the US. You wouldn’t trust the Japanese government with statements about it having no connection to the moonies, but you’d probably feel safe in trusting it’s statements about shinto shrines or whatever.
You investigate your references for bias, for lies, for truth, you cross-reference with your other references in order to gather a more complete picture, and when you encounter conflicts you weigh the validity of each reference - In large part here the question of “who to trust” should in part be answered by “who do I know has lied before?”
Well, you can stop with your “logical conclusions to my statements” because I dispelled that logic by defining the semantics. Nobody can speak for what another person intends or what they mean, just what is perceived. I laid out a clear difference.
You speak of source critique, source bias, and all sources being good for something as if this whole time you haven’t been bashing America and its practices (some of which you at first overly deny) in the exact same way you accuse me of giving into bias about North Korea. So I’ll ask again, what criteria would you like to use? Because I want to know how, if I’m failing at a criteria you prefer, you aren’t ahead of me in the same act of failing.
because I dispelled that logic by defining the semantics.
“You can stop with pointing out what it means when I say shit, because I also said ‘nuh uh’”
You speak of source critique, source bias, and all sources being good for something as if this whole time you haven’t been bashing America and its practices
You are correct, I have been speaking of source critique and then I have been critiquing the “sources” as far as has been possible BECUSE YOU HAVENT PROVIDED A LINK TO ANYTHING. How are you not getting it? What is with your weird circular logic?
the critique had this been limited to showing how these media have a proven track record of lying and a clear bias. This called source critique.
So I’ll ask again, what criteria would you like to use?
Get it thru your dense skull you dense motherfucker, there is no such thing as an overtly good or bad source. Did you not comprehend what I described to you?
Because I want to know how, if I’m failing at a criteria you prefer, you aren’t ahead of me in the same act of failing.
You have so far posted three links. Two of these are descriptors of medieval kingdoms.
Post your fucking references you massive brickhead porridge farmer
I’ve posted many links in various parts of this branching-out conversation. You said the ones you witnessed weren’t satisfying and questioned their validity and place here. So I asked based on what criteria should we both go by when considering a source suitable. That brings us to here. Pretend for a moment I’m questioning the validity and place of your own sources. What would you do then, with both of us questioning each others’ sources? If one of our sources are lying while the other’s are truthful, what sign would we go by?
I could just as easily ask you to list the things I’ve said you want more sources for if they would end up being welcome.
So I’ll ask again, what criteria would you like to use?
Well, let’s start with the first step, which is citing a source at all. They have asked you to follow through on your offer to cite sources to back up on your claims multiple times, and you just keep getting bogged down in these wacky circular semantic arguments. Currently you are failing to produce any source of any strength or bias.
Many of my comments have hyperlinks to different material supporting what I say, which I’ve said could be taken as indication I’m not being circular. Is this not what you’re currently asking for?
If it’s because you think these sources are too biased, that itself is a part of my question you quoted, being what defines bias here? In a world where anyone can point to something and make a case that it must be biased, I’m here asking where the line is drawn between something tolerable and something intolerable.
I don’t see it, whether in your passage or out of it. Maybe because I never said it. Neither did I say the DPRK wasn’t its own country, or that modern history is made up, at most I was saying its customs of isolating go back to earlier manifestations of North and even South Korea. I did give sources. Many sources, ones that weren’t Wikipedia. They said what I said before I did. What do you bring to the table?
They literally quoted you…
This is you saying the thing you said you didn’t say.
“Giving sources” isn’t just mentioning them. If that’s the case then I can back up the other user by saying they have their data from Reuters, the UN, the CIA, CNN, AP, internal military documents made available by FOIA, BBC, MSNBC, NPR, etc.
“Providing a source” means you give a reference to a specific text which supports the claim you’re making - in other words it’s it’s linking to them, providing them as references. You’ve only done this for the aforementioned ancient history and three christian dudes.
Listen to Blowback season 3, it would do you some good.
“The restrictions for leaving and entering have not been imposed on them externally, this attitude of Korea predates even the Roman empire” =/= “we know they don’t let people in because they’re isolationist”
They’re isolationist because it’s a cultural value derived from their location relative to their neighbors. And again, it predates the Romans. There’s nothing in my comments that make it circular, what I say is intertwined with multiple sources, some unseen, combined which wouldn’t allow me to be circular.
I’ve hyperlinked to a few sources. I can hyperlink to more as well. Are we basing validity of sources based on fame? How many others agree with it? How many narrative holes their messages have? How old the sources are? Their nationalities? Whether they’re blocked where you live?
You’re saying the same thing twice there. The fact you say it isn’t, doesn’t mean anything when the actual statements are functionally the same. No matter what they both place this issue at the feet of the Koreans, which is what the disagreement was about.
So you are saying they are isolationist. Super. ut that has already been argued with you and instead you moved the goalposts to be about proving you said something you thought you didn’t say, which you are now once again saying
As we have already gone thru, you’ve hyperlinked to two things. Do you not understand how references work? Do you need everything explained twice? Yes please provide your sources for god’s sake this is the third time I’m telling you how sources work.
You do - you rely on the reputation of your alleged sources by way of them being large established brands. I think this is a silly way of evaluating the validity of a sources claims, but it seems to be your primary requirement.
Yes this is called being critical of your sources. It’s an inherent part of any dissemination of information - not to just blindly accept statements presented by others. All of the things you mention help evaluate wether the source might have a bias, though the really big thing is cross-referencing claims. Interests of conflict and bias are helpful when conflicting narratives occur.
Do you not get the point of references? Why do you think we are taught from an early age to engage sources with skepticism?
You are putting words in my mouth to claim that I imply a nation’s policy reasoning by mentioning the timeline of said policy. If there is any act of moving goalposts, it’s being done in said process of putting words in my mouth. It is the fallacy fallacy.
Name a criteria for what we shall consider a good source, and assuming it’s an ideologically unspecific criteria, let’s see if we can both follow it.
No I am presenting you with the logical conclusion to your statements.
“Having the result of my actions pointed out to me is putting words in my mouth”. Don’t ask questions if you don’t want them answered.
Get it thru your dense skull: THERE IS NO SUCH THING AS A PERFECTLY GOOD SOURCE. You need to be critical of ANY source, but the only way you can do that is by PRESENTING IT so it can be studied. THIS IS BASIC SHIT. Have you never learned source critique?
When we speak about “good” and “bad” sources, it’s generally common parlance to describe media that is known to lie or which had a heavy bias - Breitbart, Infowars, Epoch Times, Radio Free Asia, Wikipedia - these are all examples of being “bad”. This is not to say that they cannot present useful information, but you should be extremely wary of taking anything presented by them at face value - again you should be wary of all sources, but even moreso one that has a proven track record of a bias.
A source might be good for one thing and bad for another. You wouldn’t trust the press secretary oval office dismissing accusations of sexual assault made by the same press secretary, but you would probably trust it with statements about wildfires in the US. You wouldn’t trust the Japanese government with statements about it having no connection to the moonies, but you’d probably feel safe in trusting it’s statements about shinto shrines or whatever.
You investigate your references for bias, for lies, for truth, you cross-reference with your other references in order to gather a more complete picture, and when you encounter conflicts you weigh the validity of each reference - In large part here the question of “who to trust” should in part be answered by “who do I know has lied before?”
Well, you can stop with your “logical conclusions to my statements” because I dispelled that logic by defining the semantics. Nobody can speak for what another person intends or what they mean, just what is perceived. I laid out a clear difference.
You speak of source critique, source bias, and all sources being good for something as if this whole time you haven’t been bashing America and its practices (some of which you at first overly deny) in the exact same way you accuse me of giving into bias about North Korea. So I’ll ask again, what criteria would you like to use? Because I want to know how, if I’m failing at a criteria you prefer, you aren’t ahead of me in the same act of failing.
“You can stop with pointing out what it means when I say shit, because I also said ‘nuh uh’”
You are correct, I have been speaking of source critique and then I have been critiquing the “sources” as far as has been possible BECUSE YOU HAVENT PROVIDED A LINK TO ANYTHING. How are you not getting it? What is with your weird circular logic?
the critique had this been limited to showing how these media have a proven track record of lying and a clear bias. This called source critique.
Get it thru your dense skull you dense motherfucker, there is no such thing as an overtly good or bad source. Did you not comprehend what I described to you?
You have so far posted three links. Two of these are descriptors of medieval kingdoms.
Post your fucking references you massive brickhead porridge farmer
…as opposed to what or who?
I’ve posted many links in various parts of this branching-out conversation. You said the ones you witnessed weren’t satisfying and questioned their validity and place here. So I asked based on what criteria should we both go by when considering a source suitable. That brings us to here. Pretend for a moment I’m questioning the validity and place of your own sources. What would you do then, with both of us questioning each others’ sources? If one of our sources are lying while the other’s are truthful, what sign would we go by?
I could just as easily ask you to list the things I’ve said you want more sources for if they would end up being welcome.
Well, let’s start with the first step, which is citing a source at all. They have asked you to follow through on your offer to cite sources to back up on your claims multiple times, and you just keep getting bogged down in these wacky circular semantic arguments. Currently you are failing to produce any source of any strength or bias.
Many of my comments have hyperlinks to different material supporting what I say, which I’ve said could be taken as indication I’m not being circular. Is this not what you’re currently asking for?
If it’s because you think these sources are too biased, that itself is a part of my question you quoted, being what defines bias here? In a world where anyone can point to something and make a case that it must be biased, I’m here asking where the line is drawn between something tolerable and something intolerable.
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